• About

Notes from the Wasteland

Notes from the Wasteland

Monthly Archives: December 2021

Pity and Indignation in Dante’s Inferno

18 Saturday Dec 2021

Posted by Christopher Zehnder in Culture, Theological musings

≈ 5 Comments

By Christopher Zehnder

A profound tension between the movements of the heart and the demands of reason marks Dante Alighieri’s Divine Comedy. This tension is felt in passages describing the pity Dante feels for the damned in Hell. Should Dante feel such pity? In one passage in Canto XX of the Inferno, the answer to this question seems to be a definite no. Dante has passed into the Fourth Bolgia of the fraudulent, where the shades of fortune tellers and diviners appear to him “hideously distorted,” their faces so twisted on their necks that “the tears that burst from their eyes ran down the cleft of the buttocks.” Seeing “the image of our humanity distorted,” Dante is overcome with weeping, for which Virgil rebukes him.

“Still? Still like the other fools,” says the stern Mantuan poet, the personification of reason:

“… There is no place

for pity here. Who is more arrogant
within his soul, who is more impious
than one who dares to sorrow at God’s judgment?”

To Virgil, Dante’s fault is nothing small. He is not merely guilty of some little weakness but of the impiety of questioning God’s justice. Virgil does not say how Dante should respond to the sufferings of the damned. Should he rejoice at their sufferings or simply look on with indifference? Yet, it seems, for Virgil, pity has no place in Hell.

Virgil’s rebuke  would seem to settle the question of the propriety of feeling pity for the damned. But only a few lines before Virgil’s rebuke, Dante appeals to the reader for understanding:

Reader, so may God grant you to understand
my poem and profit from it, ask yourself
how could I check my tears…

This is not the only place in the Inferno where Dante feels pity for the damned, nor where Virgil at least seems to countenance a more rigorous response. Yet, no where else does Virgil rebuke Dante for his pity; indeed, elsewhere in Hell, the Master not only commends attitudes consonant with pity but himself seemingly acts out of pity for the suffering souls.

That we may profit from Dante’s verse, it behoves us to seek a resolution to the dilemma — whether Dante’s responses of pity toward those suffering justly by God’s will were always or never proper. Or, perhaps they were proper sometimes but, other times, not? The question of pity here, however, resolves itself into a larger question. One may feel other emotions that seemingly suggest a desire contrary to God’s will — sorrow, for instance, when a loved one dies or fear in the face of certain suffering, or a longing to escape it. Thus, we are led to ask a broader question — do we show impiety when, in the face of God’s certain providence, we feel anything else but joy, or, at least, indifference?

To answer this question with the goal, hopefully, of understanding the Divine Comedy better by answering it, we shall examine what Thomas Aquinas teaches about the proper relation of the passions to the will, and of both to reason. We shall ask whether Aquinas’ account resolves the dilemma posed by the Divine Comedy. We shall also look at an account of the relation of the emotions to the intellect and the will given by the 20th century philosopher, Dietrich von Hildebrand, as a possible way of understanding the problem posed by Virgil’s stern “how dare you” and Dante’s plaintive “how could I not?”

Continue reading →

Advertisement

Were Medieval Germans Secret Pagans?

11 Saturday Dec 2021

Posted by Christopher Zehnder in Culture, Theological musings

≈ 1 Comment

By Christopher Zehnder

Many years ago I read, in a “History of the Holy Roman Empire” (I think it was Friedrich Heer’s work by that name) a startling claim — that medieval Germans of Saxony had never abandoned paganism, and that it was their fidelity to paganism that was the source of their infidelity to the Catholic Church in the 16th century.

According to Heer (if Heer it was), the conversion of the Saxons to the Christian Faith had never really taken. In the centuries after Charlemagne had made them pass through the water, Saxon fathers had passed on to Saxon sons the secret of where the ancient idols lay hidden, deep in the forest. Along with this lore, they had instilled in their boys a profound disdain for the Catholic Church, the religion they had been forced to embrace. So, when Luther came along, they were quite willing to cast off the old religion for the sake of the new.

Thus went the argument.

Continue reading →

Recent Posts

  • A Tale of the Reformation: A Song for Else: The Vow.
  • Vatican II, Tradition, and Religious Liberty: Some Thoughts on a Contentious Issue
  • The Humility, and Glory, of Water: Thoughts on the Baptism of Christ
  • Pity and Indignation in Dante’s Inferno
  • Were Medieval Germans Secret Pagans?

Archives

  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • August 2019
  • December 2018
  • November 2018
  • August 2018
  • July 2018
  • June 2018
  • March 2018
  • September 2015
  • July 2015
  • June 2015
  • January 2013
  • May 2012

Categories

  • Culture
  • Social justice
  • Theological musings
  • Uncategorized

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Enter your email address to follow this blog and receive notifications of new posts by email.

Blog at WordPress.com.

Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To find out more, including how to control cookies, see here: Cookie Policy
  • Follow Following
    • Notes from the Wasteland
    • Join 29 other followers
    • Already have a WordPress.com account? Log in now.
    • Notes from the Wasteland
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...